Sunday, March 13, 2011

Red Cross on White Day


Japan traditionally celebrates a cool holiday March 14th, White Day. A month after receiving gifts of chocolate from women on Valentine's Day, men return the favor with white chocolate, lingerie, etc. Dark chocolate is okay now, too. It all started with a marshmallow manufacturer drumming up business, then it was endorsed by the National Confectionery Industry Association about 30 years ago. Sort of a Hallmark Holiday, but what the hell, why not give it some real meaning: If you don't have someone to give chocolate this White Day (or even if you do), why not donate a little something Monday to help the people in Japan? One easy way to give $10 to help the recovery effort: text the keyword REDCROSS to 90999. Read the details on the Red Cross page.

Geshe Dorjee, Tibetan Monk, Razorback


This week the Dalai Lama confirmed that he was relinquishing his political role as leader of the Tibetan people. Analysts, according to the New York Times, said that "by formally giving up political power, the Dalai Lama, 75, was trying to deepen the authority of the movement’s democratic government, which is based in Dharamsala. This month, Tibetan exiles are expected to elect a new prime minister." On May 11 the Dalai Lama will be the guest of another Lama, Geshe Dorjee, at the University of Arkansas. Geshe Thupten Dorjee was in Chicago last week, speaking at Wright College and Northwestern University. I was fortunate last week to attend his lecture at Northwestern and to join a small group dining with him the following evening. Geshe Dorjee was ordained by the Dalai Lama in 1986 and currently teaches at the University of Arkansas at Fayetteville. Teaching, as a Lama in the United States especially, means addressing all topics, spiritual to smartphones. How does one handle being treated as a sort of oracle, in large groups and small? It's a big responsibility. As someone who probably has much more to say than can ever be expressed in the time allotted, Geshe speaks very rapidly; sometimes adjacent words are conjoined as one, and occasionally syllable order is compromised ("baleebie", we figured out, meant Libya). But he was thrilling to listen to, start to finish. One simple message I took away from the lecture is that we are intended to be happy. Clearly Geshe is, living simply (all-purpose sleeveless crimson robe and sandals) and always "on" in every setting. While this takes a lot of energy, I am guessing it supplies him with an equal measure. The clarity of vision exemplified by Geshe Dorjee and the Dalai Lama, and its meaning for people worldwide, are a big part of the continuing idea of Tibet in the face of intense Chinese government pressure.

Thursday, February 17, 2011

Illicit Permitted, or Happy New Year Again


The marking of the lunar new year concludes today with the Lantern Festival, celebrating the brightness of the first full moon of the Year of the Rabbit. Chicago skies will be overcast tonight, so if you can't see the moon, a good second choice would be your favorite Chinese restaurant, right?
For some forbidden new year's aesthetic pleasure, check out the egoyomi - Japanese calendar prints - at the Art Institute through April 3. Why forbidden? See the AI page but the short answer is the 18th century shogunate permitted only a few publishers to print calendars. Educated elites illicitly commissioned their own woodblock prints to exchange with friends, requiring masters like Harunobu to furtively conceal the names of the months within the composition, for example, in the drapery folds of a courtesan's kimono.
Okay, you're thinking, this is the kind of infraction that's easily detected and prosecuted. Why did it go on? More generally, why do we so often allow things which we've specifically prohibited? The phenomenon extends well beyond parents of strong-willed toddlers. This week the New York Times recounts the withdrawal of a prohibitive NC-17 rating from the film "Blue Valentine" in favor of a more socially acceptable R, without any change in content. Daniel Pink, in the Wired magazine article Japan Ink, describes the flagrant copyright infringements tolerated by the manga publishing industry, where fans create and distribute their own derivative work. Maybe it was a little unfair and downright silly of the Tokugawa rulers to allow only a few publishers to control a monopoly on calendars, and perhaps they ultimately chose the wiser course by failing to enforce their own policy. The scholars and aesthetes who skirted the rules were playing a cultural game, not a political or financial one, so perhaps the stakes were perceived as sufficiently low. What can we learn and apply to other areas of our public and private lives? Is the first signal of an untenable policy its permitted subversion?

Monday, February 14, 2011

Loveless

When you spend a lot of time thinking about how spaces and places work, it's fun to see how they're depicted in movies, too. Sometimes they're claustrophobic, the getting-out-of-which is the goal. Last night I saw a new film, "Loveless," (not the Willem Dafoe biker movie) where any space with people - a club, a party, a bedroom - compelled the main character to seek an exit. The Gene Siskel Film Center hosted the premiere of this second film from a Chicago-connected director, Ramin Serry. "Loveless" (presented on the eve of the feast of St. Valentine) is an indie film set in the Manhattan that pushes me to wonder, as your typical hard-working Midwesterner: Who are these people who work at jobs that draw a little of their time but none of their angst, leaving all of the latter for their personal lives? Professionals, we think, are a bit wrapped in what they do for a living; writer-director Serry emphasizes the hollowness of his characters, especially the protagonist, Andrew, an aspiring indie film director (write what you know) who works, for the time being, in a cubicle. In a movie composed mostly of closeups, the cubicle was a hollow at the center of the city landscape, just as a Long Island share house early in the film resonates emptiness (Andrew's sometime-girlfriend imagines it as the scene of countless failed date-rapes). 
Andrew (Andrew von Urtz) takes his girlfriend and his friends for granted and seeks escape in the next pick-up. Since Andrew isn't very likable, and he is truly the center of this film, I was looking for someone to like and settled on the character played by Scott Cohen: Ricky, the "off" brother of Ava, the woman Andrew impulsively follows out of a club and into a party in the claustrophobic apartment housing her extended family. Andrew wakes up in bed with Ava (Genevieve Hudson-Price) to see Ricky in a chair, bedside, wide-eyed asking "How was it?" The look, however, is without affect and is reprised when Ricky inexplicably shows up outside Andrew's office cubicle. Ricky paints, badly, and is hung up on the memory of his dead father. Ava is a little shallow, Ricky is mostly nutty, but somehow this ensemble plays an increasing role in Andrew's smallish life, to the point where we get to see the bunch of them attempting to shoot a scene (film within a film!) on a chilly streetcorner, enacting an incident from the life of Ricky and Ava's father. Fun. Later, when Andrew is left in charge of a small girl on an empty city playlot, we worry he is going to leave her there.  Director and lead actor took questions at the end from a full house, which revealed that the couple sitting next to me was the director's mother and father. I told them they should be proud, and they should.

Sunday, October 3, 2010

Time Stands Still


The Art Institute of Chicago's Ando Gallery reopened this week after being closed most of 2010, along with the Buckingham, Sheridan and Weston galleries of Japanese Art. The renovation left Ando almost unchanged: even the exhibit is the same - Contemporary Japanese Ceramics - which makes one wonder if the AIC really understands the value of this interior space, since they apparently thought "no big deal, we can just re-open with the same stuff." The door to the gallery has been removed, which makes it feel more accessible, but also lessens the previous sense of sanctuary.
We're told Tadao Ando's design is intended to evoke the traditional Japanese home interior, as a contextual setting to enjoy screens. Read Jun'ichiro Tanizaki's "In Praise of Shadows" for insights into the lighting, surfaces and atmospherics of a traditional home.
Lighting is the primary change to the gallery where we have become accustomed to seeing a remarkable set of Japanese prints rotate through the gallery every few months. The renovation seems to have brightened and opened up the space. The reopened gallery starts its new life with more recent prints from the Beem collection.
What doesn't work is the tokonoma in Gallery 106. If you are attempting to depict the interior dynamics of an alcove to a room, you can't do it by making the alcove a display case behind glass. It's not an alcove, it's just another museum display. And the fake "window" on the side is a throwback to museum cheesiness of fifty years ago, or more. See TimeOut Chicago for an amateurish rendering. Gallery architect Kulapat Yantrasast is touted by the Art Institute as a "close associate" of Ando. Close, but no cigar.
The Weston, now uncomfortably empty in the center, displays a selection of "floating world" paintings on the perimeter. Most remarkable is a pair by Kaigetsudo Doshu, identified here as "Standing Beauties in (Green/Blue) Kimono." Gestural strokes mark out broad contours, while the patterns they enclose are rich but flat, as textiles and paintings are. A Kaigetsudo School painting illustrates this post.

Tuesday, September 28, 2010

Hoto Fudo


In Yamanashi, Takeshi Hosaka's noodle restaurant talks with Fuji-San. "You are very big, and angular, and you make a dramatic silhouette against the sky. I am humble, low and round, and I will sit down on the ground in front of you and make small talk." The dialogue of forms is nothing new; artists, architects and photographers have been having conversations with Fuji for thousands of years. It is surprising, then, that Hoto Fudo does not integrate with it's more immediate surroundings. It sits on a paved pad which has no plant materials. This, along with the pure white interior walls, makes it an austere host, more suitable for a boy scout troop's mess than a visiting family. Hosaka is an architect who knows how to integrate building with nature, so it is a small mystery.
photo by Koji Fuji

Saturday, September 25, 2010

Glass House

Thomas Roszak's Northfield, Illinois residence, featured in Friday's Financial Times http://tinyurl.com/26unwpb anchored tonight's Chicago Filmmakers "Architecture in Motion" in a 9 minute short by Media Artist Chi Jang Yin. Roszak's received the AIA Interiors Award for this modernist, transparent box. Chi Jang Yin's film follows the construction process, from post-and-beam fitting to glazing, ending with the unfolding of the living spaces to the exterior, through seasonal change and the activities of the young family. The filmmaker appeared at the screening, answered questions about the three-year filmmaking process, and brought the audience into contact with the occupants' experience, especially as it related to the house's natural surroundings. You can view the film at www.chijangyin.com, along with her other film and photography projects.
Some of the other "Architecture in Motion" films were in, face it, really really slow motion. I'm pretty sure Inland Steel didn't move during the 2007 12 minute film of the same name, but I think I did see Lamar walking around in his office. The movement in Adele Friedman's Tree Studios is stately, and it is hard to believe the changes since this film was shot 20 years ago.
I can't wait for Chicago Filmmakers "Not too Otaku" series of Japanese anime coming October 22nd, it will include a short by Osamu Tezuka, creator of Astro Boy.